Rev. Woo Ho Noh (Sharon Church, Principal of Ezrahouse)
When we study
the Bible, there are two things we need to study along with it: history and
science. If we want to increase our understanding, we have to study the Bible,
history and science whole-heartedly.
The contents of the Bible
Overall, there
are seven kinds of writings found in the Bible.
First, the
Bible contains history. Biblical truth is historical truth, and the Bible
contains a lot of history. Joshua, Judges, Ruth, First and Second Samuel, First
and Second Kings, First and Second Chronicles, Ezra, Nehemiah and Esther are
all historical writings. Genesis includes the history of the world’s origins
and the history of the patriarchs. The Torah has the history of Israel’s exodus
from Egypt. A large portion of the Bible is related to history, therefore, we
need to be able to see it in the Bible.
Second, the
Bible has the covenants of God. We call the Bible ‘the Old Testament’ and ‘the New
Testament’, which means the Old Covenant and the New Covenant. The Bible is
extremely precious to us because it is the covenant between God and us. Therefore,
when we read the Bible, we need to be alert and carefully see what kind of
covenant of God is written there.
Third, the
Bible contains commandments. God commanded us to do certain things and not to
do other things. The books in the Bible that Jews call ‘the Laws’ are Genesis,
Exodus, Leviticus, Numbers and Deuteronomy, which mainly consist of
commandments. These books of Laws have a total of 613 commandments; 245 items to
do and 365 items not to do. A lot of these commandments are not relevant to us
and we do not have to observe them, but many others are still relevant to us
and we need to obey until the end of the world. We need to find those
commandments that we need to obey in the Bible and try to obey them.
Fourth, the
Bible contains prophesies. The Bible contains a lot of prophesies. Some prophesies
have been fulfilled and have became history, but there are still a lot of
prophesies that have not been fulfilled. All prophesies in the Bible will come
true if they have not come true yet. Therefore, we need to be familiar with
those prophesies in the Bible.
Fifth, the
Bible contains wisdom. Careful study of the Bible brings wisdom. If you want
wisdom, read the Bible. It is not right to ask God for wisdom without reading
the Bible. God recorded all the wisdom we need in the Bible. The Bible is
wisdom made accessible for everyone. Wisdom comes to those who fully know the
Bible. The Bible has a lot of wisdom; wisdom to live well, wisdom to earn
money, wisdom to be healthy and wisdom to succeed.
Sixth, the
Bible contains precepts. These are true precepts that many people learnt
through their lives. The precepts recorded in the Bible are for us. The Bible
contains precepts that people acquired, not only through their successes, but
also through their endless failures.
Lastly, the
seventh writing that the Bible contains is praise. There are countless praises
in the Bible. The Bible records many people’s praises to God including David’s
psalms.
As we have
seen, the Bible contains history, covenants, commandments, prophesies, wisdom,
precepts and praises. It is important to carve these into our heart and apply
them.
The importance of Leviticus
Let’s take a
look at the correlation between the Old Testament and New. Without knowing the
Old Testament, it is impossible to understand the New Testament. Some people
say “Pastor, I understand the New Testament a little, but the Old Testament is
too hard”. I think they don’t really understand the New Testament either. The
New Testament can be understood only after understanding the Old Testament.
If we look at
the contents themselves, the New Testament is far more difficult than the Old
Testament. The New Testament is not on a different level but in a different
dimension. You just have to read the Old Testament, then you will understand. It
is difficult because people do not read and because it is thick. The contents
are not hard to understand at all.
We call the Old
Testament by that name because it is the ‘covenant of the past’. This covenant
of the past includes the covenant with Adam, the covenant of the rainbow, the
covenant of grace for Abraham and the covenant of Sinai through Moses. This
covenant of Sinai is in Leviticus. The covenant of God continues in the Bible:
the covenant with David that the Messiah will come through the line of Jesse
and David; the covenant that God will give a new covenant with Israel and
Judah; the covenant that the Israelites would be scattered all over the world
but would certainly return to the land of their forefathers at the end of
history; and so on.
Thus, although
there are many covenants in the Old Testament, generally the Old Testament
refers to Leviticus. Leviticus is the covenant that God made with the
Israelites on Mount Sinai. When we talk about the Old Testament, we are talking
about Genesis to Malachi, but usually we specifically mean Leviticus. We say
that the Old Testament is made up of laws, and the laws are Leviticus.
Leviticus was
the first book written in the Old Testament, not Genesis. The Israelites stayed
at Mount Sinai for about a year, and Leviticus was written during that time. After
Leviticus was completed and the tent of meeting was completed, the Israelites
had a dedication ceremony and left Mount Sinai.
The theme of Leviticus: Be holy as I am holy
When the Israelites
were in Egypt, they ate like Egyptians, clothed themselves like Egyptians and
worshipped the gods of Egypt. However, after making a covenant with God they
could not live the way they used to in Egypt, and neither could they live like
the people in the land of Canaan where they were moving to. They had to live
completely differently from other people, according to the laws and regulations
of God. Thus, living differently and distinctively from other people is the
meaning of holiness.
Therefore, the
theme of Leviticus is “Be holy, because I am holy” (Leviticus 11:45, 19:2,
20:26).
We call people
who believe in Jesus ‘saints’: holy people. Therefore, people who believe in
Jesus should live a life of holiness.
Jewish people
are people whose sins are washed with blood of lambs, goats and calves. God
called them holy. Christians who believe in Jesus are people whose sins are
washed with the blood of the Son of God. We should be far holier than Jews.
We have to be
different from the people in the world. How different? Everything has to be
different: the way we eat, dress, talk, sing, do politics, farm, sell and
educate.
But how do
Christians live these days? Are there any differences? They are so similar to
the world that even demons cannot tell the difference. The lives of people who
believe in Jesus are not transforming, and many of them get even more corrupted
than those of non-believers, doing all kinds of evil things without any sense
of guilt. That might be the reason that demons do not care about people who believe
in Jesus. There is no reason to tempt them because they are just like the
people in the world.
What happened? The
church did not learn Leviticus, and did not learn the meaning of God through
the Leviticus. If Christians have read Leviticus, they will not eat and live
just like the people in the world. Christians do not read the Bible, but just
say that “We believe in Jesus so we will go to heaven”. That is why Christians
are fallen.
The relationship between Leviticus and the Torah
We have to
remember that Leviticus is the center of the Torah and the core of the Old
Testament. The main theme of Leviticus is that “people who have a covenantal
relationship with God should not live like people in Egypt or Canaan, but be
different”.
Numbers is the
book that trains people to live according to the Levitical teachings: “While we
are in the desert, let’s live according to the teachings of the book of
Leviticus as people of God”. In other words, the book of Numbers is a record of
the people of God being trained in the desert.
After the
training there is a graduation ceremony. Moses gives a commencement speech at
this ceremony, preaching on Leviticus. Deuteronomy is the commencement speech
where Moses preaches and explains Leviticus once more.
Deuteronomy is
the ‘farewell sermon’ that Moses preached before leaving the Israelites. Therefore,
this farewell sermon is the first sermon and a model for sermons.
Exodus is a
historical recording of how the Israelites made a covenant with God: Leviticus.
Exodus records the purpose, spirit and process that the Israelites had until
they made a covenant of Leviticus with God on Mount Sinai.
Here is a
summary of Exodus. When the Israelites were enslaved in Egypt, baking bricks
out of clay, they called out to God and God sent Moses and Aaron and saved them
with his mighty hand and outstretched arm. Then, when they arrived at the foot
of Mount Sinai, God was in the fire on the mountain and the Israelites were at
its foot, and Moses went back and forth between God and the Israelites to make
this holy Levitical covenant.
What is the
book of Genesis? Genesis explains who the God is who made a covenant with us. He
created the heavens and earth in the beginning. He is the God who closed the
way with a flaming sword when man broke the covenant with God by eating the
fruit from the tree of the knowledge of good and evil. He is the God who wiped
out the world with a flood when the world was filled with sins of men, but he did
not forget to show his mercifulness and saved Noah’s family and started a new
history from Noah. He is the God who confused the people’s language and
scattered the descendants of Noah when they did not believe in Jesus and built
the tower of Babel as a rebellion. God is the one who chose the most faithful
person, Abraham, out of these scattered people. God is the one who blessed
Isaac, protected Jacob, and led Joseph to save many lives and to lead his people
to Egypt. Genesis is the book that explains that God led the descendants of
Israel out of Egypt and made a covenant with God. Genesis is the book which
introduces God as the main focus of the Levitical covenant.
Therefore, the
center of the Torah is Leviticus. It is not Genesis, Numbers, Deuteronomy, nor
Exodus. Leviticus is the center of the Torah, and without acknowledging this
one can never understand the Old Testament, no matter how many time he or she
reads it.
Leviticus and historic writings
In the Old
Testament, twelve historical writings are arranged right after the Torah:
Joshua, Judges, Ruth, First and Second Samuel, First and Second Kings, First
and Second Chronicles, Ezra, Nehemiah and Esther.
The Israelites made
a covenant with God, heard expository teachings, and were trained in the
desert. Now the only thing left to do was to enter the land of Canaan, the
Promised Land. However, it was Joshua, not Moses, who was giving the task of
leading Israel into the land of Canaan. The historic writings begin as Joshua
starts to conquer Canaan.
The history of
Israel is not a normal history but a covenantal history. The focus is on
whether Israel carries out their covenant or not. Therefore, without
understanding Leviticus it is hard to understand the history of Israel.
God said that
if his people kept the covenant and obeyed the commandments, they would be
blessed. In what ways? They would be blessed when they came in, went out, in
both the city and in the field. Their lambs and family would be blessed. Their
enemies would come in one direction but flee in seven directions. They would
lend to many nations but would borrow from none. They would be the head but not
the tail (Deuteronomy 28:1-14).
On the other
hand, when they do not carry out the commandments, they don’t just fail to
receive the blessings; they are cursed. According to Deuteronomy 28, 14 verses
are dedicated for blessings while 54 verses were dedicated to curses from verses
15-68. God spent four times longer talking about curses then about blessings.
We have to keep
in mind that God never fails to keep his promises. This is why we find that
people who tried to be holy by living according to the covenants were blessed
by God, even though they were not perfect. We see this in David or Solomon;
although they were imperfect, when they tried to keep the covenant they
received great blessings from God. But, throughout Israel’s history, people did
not keep the covenant enough to receive the blessings of God.
Leviticus and poetic writings
Those who
received grace and blessing from God by keeping the covenants can do nothing
but thank God. They express their thankfulness through psalms, praise, spiritual
songs and wisdom. Poetic writings are a complimentary to these; Job, Psalms,
Proverbs, Ecclesiastes and Song of Songs are poetic writings. Therefore poetic
writings are the writings of people who were blessed by God by keeping the
covenants.
Leviticus and prophetic writings
The Word of God
says that if you do not keep the covenant, you will not only be unblessed, but
also you will be cursed. We tend to think that the Israelites would have been
punished as soon as they violated the covenants, but close examinations of Scripture
reveals otherwise.
God prepares
the punishments for Israelites when they violate the covenants, but he puts up
with their behavior for a time. He sends people to Israelites who say to them,
“Why are you not keeping the covenants with God? Return to God now and keep the
covenant so that you will be blessed.” These people that God speaks through are
the prophets.
Therefore
prophets are people who did not come to give compliments but to rebuke. But
when the Israelites are rebuked they get angry and kill the prophets. Nevertheless,
God does not give up but keeps sending prophets. God speaks through the
prophets: “The reason I send prophets to rebuke is not that I hate, but that I
love you. I can bring curses on you, but I am sending my servants to give you
one more chance to repent of your sins.”
However, Israel
did not pay attention to the prophets but beat them up and killed them. When
sending servant after servant had little effect, God sends his own son. The
Israelites crucify the Son also. This is the history of Israel.
It is clear at
this point that the history of Israel is the history of violating the Levitical
covenants. The history of Israel is full of pain, suffering, trials and
punishments rather than of receiving blessings from God.
We need to feel the heart of God in every book of the Bible
When we read
the Old Testament, we need to read the heart of God, and empathize with him. We
have to understand how sad God would have felt.
When you take a
close look at sermons or seminars in today’s church, they are filled with
affirmative messages; if you believe in Jesus, everything will work out. Everything
is positive. They are telling stories that are completely different from the
heart of God. As God was in tears when he watched Israel, he is in tears as he
looks down on today’s churches... Yet the church is dancing and proclaiming
only blessings. This is the result of not reading the Bible, not understanding
it, and not knowing its history.
We have to read
the Old Testament and empathize with God completely. Only after sympathizing
with God, are we able to understand the new dimensions of the New Testament,
which started as Jesus came.
Because
churches do not know the Old Testament and the heart of God, they speak only of
a kind God and a God who blesses. They know well the verses talking about
blessings, but not about the verses describing God’s judgment. As a result, we
cannot understand the New Testament well, and cannot understand the book of
Revelation at all.
When we take a
close look at the Bible, we find that God is a kind God and who blesses; he is
also a God of fury, the God who holds a sword, and a God of judgment.
Therefore, the
first thing that churches and Christians have to do is to kneel before God and
humbly read his Bible from cover to cover, to understand the heart of God. If
once is not enough, do it twice. If twice is not enough then do it three times,
ten times, twenty times, or more.
If we want
fellowship with God, to communicate with God, to empathize with God’s heart and
understand him, we have to first plant all 66 books of the Bible in our hearts.
Only then can we truly become who God intended. Let us all plant all 66 books
of the Bible in our hearts. Let’s plant the Bible without adding to,
subtracting from, or mixing it up. Let’s plant it in our hearts as it is written. Then we will be the people of God who empathize
with God.
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